Pocahontas (1595?- 1617) –


Pocahontas

English: Pocahontas

English: Pocahontas (Photo credit: Wikipedia)

Pocahontas (1595?- 1617) –

The daughter of a powerful “Tribal chiefIndian Chief in Virginia, she was born in the Tidewater region of Virginia around 1595 and was called Matoaka. However, at an early age she took on the nickname of Pocahontas, meaning “Little-wanton,” for her playful and frolicsome nature, and was considered an “Indian Princess” in pop culture.

Pocahontas probably saw white men for the first time in May, 1607 when the Englishmen landed at Jamestown. One of the first she was to meet was Captain John Smith, who was the leader of the Virginia Colony at Jamestown. Later that year, in December, Smith was leading an exploration along the rivers of Virginia and the Chesapeake Bay when the Powhatan Indians took him captive. Smith would live to tell the romanticized story, which would become legendary. The tale would also come under scrutiny many years later by historians, who question its authenticity. But, as Smith tells it, a few days after his capture, he was taken to the official residence of the Powhatan at Werowocomoco, which was 12 miles from Jamestown. There, the great chief, Wahunsunacawh, welcomed him and offered him a feast. However, afterwards, several warriors grabbed him, forced him to stretch out on two large, flat stones and stood over him with clubs, as though ready to beat him to death if ordered. Suddenly, in rushed the chief’s daughter, little Pocahontas, and took Smith’s head in her arms to save him from death. Pocahontas then pulled him to his feet and the chief declared that they were now friends. He then adopted Smith as his son, or a subordinate chief. Actually, this mock “execution and salvation” ceremony was traditional with the Indians, and if Smith’s story is true, Pocahontas’ actions were probably one part of a ritual. Relations with the Indians continued to be generally friendly for the next year, and Pocahontas was a frequent visitor to Jamestown. She delivered messages from her father, accompanied other tribe members food and furs to trade, and spent time visiting with John Smith on her visits. Unfortunately, relations with the Powhatan and the Jamestown settlers deteriorated. Though necessary trading continued, hostilities became more open. Pocahontas’ visits to the fort became much less frequent. In October 1609, a gunpowder explosion badly injured John Smith, forcing him to return to England. When Pocahontas next came to visit the fort, she was told that her friend Smith was dead. In 1610 Pocahontas living with the Patowameke Indians and was either engaged or briefly married to an Indian named Kocoum and lived in Potomac country. But, her relationship with the Englishmen was not over. When a resourceful member of the Jamestown settlement, Captain Samuel Argall, learned where she was, he devised a plan to kidnap her and hold her for ransom. With the help of Japazaws, a lesser chief of the Patowomeck Indians, Argall lured Pocahontas onto his ship. When told she would not be allowed to leave, she “began to be exceeding pensive and discontented,” but, she eventually became calmer and even accustomed to her captivity. Argall sent word to Powhatan that he would return his beloved daughter only in exchange for the English prisoners Powhatan held, some arms and tolls that the Indians had stolen, and some corn. After a while, Powhatan sent part of the ransom and asked that they treat his daughter well. Argall returned to Jamestown in April, 1613 with Pocahontas. Pocahontas was eventually moved to a new settlement, Henrico, which was under the leadership of Sir Thomas Dale. Here, she began her education in the Christian faith and met a successful tobacco planter named John Rolfe in July, 1613. Pocahontas was allowed relative freedom within the settlement, and she began to enjoy her role in the relations between the colony and her people. After almost a year of captivity, Dale brought 150 armed men and Pocahontas into Powhatan’s territory to obtain her entire ransom. Attacked by the Indians, the Englishmen burned many houses, destroyed villages, and killed several Indian men. They finally sent Pocahontas ashore, where she reunited with two of her brothers, whom she told that she was treated well and that she was in love with and wanted to marry the Englishman John Rolfe. The Powhatan Chief gave his consent to this, and the Englishmen departed, delighted at the prospect of the “peace-making” marriage, although they didn’t receive the full ransom. John Rolfe was a very religious man who agonized for many weeks over the decision to marry an Indian, but, finally made the decision once she had been fully converted to Christianity. Pocahontas was baptized, christened by the name Rebecca, and later married Rolfe on April 5, 1614. A general peace and a spirit of goodwill between the English and the Indians resulted from the marriage. Sir Thomas Dale made an important voyage back to London in the Spring of 1616. His purpose was to seek further financial support for the Virginia Company. To ensure spectacular publicity, he brought with him about a dozen Algonquian Indians, including Pocahontas, her husband and their young son, Thomas. Pocahontas probably saw white men for the first time in May, 1607 when the Englishmen landed at Jamestown. One of the first she was to meet was Captain John Smith, who was the leader of the Virginia Colony at Jamestown. Later that year, in December, Smith was leading an exploration along the rivers of Virginia and the Chesapeake Bay when the Powhatan Indians took him captive. Smith would live to tell the romanticized story, which would become legendary. The tale would also come under scrutiny many years later by historians, who question its authenticity. But, as Smith tells it, a few days after his capture, he was taken to the official residence of the Powhatan at Werowocomoco, which was 12 miles from Jamestown. There, the great chief, Wahunsunacawh, welcomed him and offered him a feast. However, afterwards, several warriors grabbed him, forced him to stretch out on two large, flat stones and stood over him with clubs, as though ready to beat him to death if ordered. Suddenly, in rushed the chief’s daughter, little Pocahontas, and took Smith’s head in her arms to save him from death. Pocahontas then pulled him to his feet and the chief declared that they were now friends. He then adopted Smith as his son, or a subordinate chief. Actually, this mock “execution and salvation” ceremony was traditional with the Indians, and if Smith’s story is true, Pocahontas’ actions were probably one part of a ritual. Relations with the Indians continued to be generally friendly for the next year, and Pocahontas was a frequent visitor to Jamestown. She delivered messages from her father, accompanied other tribe members food and furs to trade, and spent time visiting with John Smith on her visits. Unfortunately, relations with the Powhatan and the Jamestown settlers deteriorated. Though necessary trading continued, hostilities became more open. Pocahontas’ visits to the fort became much less frequent. In October 1609, a gunpowder explosion badly injured John Smith, forcing him to return to England. When Pocahontas next came to visit the fort, she was told that her friend Smith was dead. In 1610 Pocahontas living with the Patowameke Indians and was either engaged or briefly married to an Indian named Kocoum and lived in Potomac country. But, her relationship with the Englishmen was not over. When a resourceful member of the Jamestown settlement, Captain Samuel Argall, learned where she was, he devised a plan to kidnap her and hold her for ransom. With the help of Japazaws, a lesser chief of the Patowomeck Indians, Argall lured Pocahontas onto his ship. When told she would not be allowed to leave, she “began to be exceeding pensive and discontented,” but, she eventually became calmer and even accustomed to her captivity. Argall sent word to Powhatan that he would return his beloved daughter only in exchange for the English prisoners Powhatan held, some arms and tolls that the Indians had stolen, and some corn. After a while, Powhatan sent part of the ransom and asked that they treat his daughter well. Argall returned to Jamestown in April, 1613 with Pocahontas. Pocahontas was eventually moved to a new settlement, Henrico, which was under the leadership of Sir Thomas Dale. Here, she began her education in the Christian faith and met a successful tobacco planter named John Rolfe in July, 1613. Pocahontas was allowed relative freedom within the settlement, and she began to enjoy her role in the relations between the colony and her people. After almost a year of captivity, Dale brought 150 armed men and Pocahontas into Powhatan’s territory to obtain her entire ransom. Attacked by the Indians, the Englishmen burned many houses, destroyed villages, and killed several Indian men. They finally sent Pocahontas ashore, where she reunited with two of her brothers, whom she told that she was treated well and that she was in love with and wanted to marry the Englishman John Rolfe. The Powhatan Chief gave his consent to this, and the Englishmen departed, delighted at the prospect of the “peace-making” marriage, although they didn’t receive the full ransom. John Rolfe was a very religious man who agonized for many weeks over the decision to marry an Indian, but, finally made the decision once she had been fully converted to Christianity. Pocahontas was baptized, christened by the name Rebecca, and later married Rolfe on April 5, 1614. A general peace and a spirit of goodwill between the English and the Indians resulted from the marriage. Sir Thomas Dale made an important voyage back to London in the Spring of 1616. His purpose was to seek further financial support for the Virginia Company. To ensure spectacular publicity, he brought with him about a dozen Algonquian Indians, including Pocahontas, her husband and their young son, Thomas.

English: Portrait of Pocahontas, wearing a tal...

English: Portrait of Pocahontas, wearing a tall hat, and seen at half-length. Around the oval lettering reads: “”MATOAKA ALS REBECCA FILIA POTENTISS: PRINC: POWHATANI IMP: VIRGINIÆ”. Below oval “Ætatis suæ 21. Ao / 1616.” Engraving by the Dutch and British printmaker and sculptor Simon van de Passe. 170 mm x 117 mm. Courtesy of the British Museum, London. (Photo credit: Wikipedia)

Pocahontas_by_Simon_van_de_Passe_1616

The arrival of Pocahontas in London was well publicized. She was presented to King James I, the royal family, and the rest of the best of London society. Also in London at the time was Captain John Smith, the old friend she had not seen for eight years and whom she believed was dead. Smith relates that at their meeting, she was at first too overcome with emotion to speak. After composing herself, Pocahontas talked of old time After seven months, Rolfe decided to return his family to Virginia. In March, 1617 they set sail. It was soon apparent, however, that Pocahontas would not survive the voyage home. She was deathly ill from pneumonia or tuberculosis. She was taken ashore, and, as she lay dying, she comforted her husband, saying, “all must die. ‘Tis enough that the child liveth.” She died on March 21, 1617 and was buried in a churchyard in Gravesend, England at the age of 22. Pocahontas played a significant role in American history. As a compassionate little girl, she saw to it that the colonists received food from the Indians, so that Jamestown would not become another “Lost Colony.” She is said to have intervened to save the lives of individual colonists. In 1616 John Smith wrote that Pocahontas was “the instrument to preserve this colony from death, famine, and utter confusion.” Pocahontas not only served as a representative of the Virginia Indians, but also as a vital link between the Native Americans and the Englishmen.

***The Pictures inserted were chosen by HWG—the different contrast in images is an additional history, one that is still unwittingly propagates disingenuous history.

English: Artist depiction of Pocahontas saving...

English: Artist depiction of Pocahontas saving the life of Capt. John Smith. MEDIUM: 1 print : chromolithograph, color. B size. (Photo credit: Wikipedia)

(Photo credit: Wikipedia)http://yanative.wordpress.com/2012/11/03/pocahontas/ (re-Blogged) http://www.legendsofamerica.com/ Related articles:

Go Obama!

Barack Obama

Barack Obama (Photo credit: philomythus)

Official photographic portrait of US President...

Official photographic portrait of US President Barack Obama (born 4 August 1961; assumed office 20 January 2009) (Photo credit: Wikipedia)

Who drove up the national debt? Give Obama four more years!

Tigergrove Now Joined With Flattr.Com

Flattr is the worlds first social micro-payment system

The idea had already been initiated in 2007, but the first release was in 2010 due to typical geeky laziness.

Flattr was founded to help people share money, not just content. Before Flattr, the only reasonable way to donate has been to use Paypal or other systems to send money to people. The threshold for this is quite high. People would just ignore the option to send donations if it wasn’t for a really important cause. Sending just a small sum has always been a pain in the ass. Who would ever even login to a payment system just to donate €0.01? And €10 was just too high for just one blog entry we liked…

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 My ideas usually come not at my desk writing but in the midst of living.
Anais Nin  
                                                                                                                                                   
Painting by Heather Whitley Gibson

Billy Holiday – song – “Strange Fruit”

Petition from the citizens of New Jersey prayi...

http://youtu.be/Web007rzSOI

Booba & The Systematic Endurance of Survival by Eric Christian April 12, 2012 .

Booba & The Systematic Endurance of Survival

 

My Grandmother “Booba” is on the left, holding hands with her mother. Both 100 percent Russian, tied to heritage, the Iron Curtain and a climate prone to disease, Alcoholism & corruption. Booba, as you can see, looks like she already has plans of her own, with a glimmer of hope, almost leaning forward away from Mother into a limitless expanse of prosperity and freedom. Their cottage was probably in the middle of a barren wasteland, or in the middle of the pristine undeveloped wildlife of Russia. When I see the show on the Discovery Channel about Wild Russia I think of Booba and all the chapters in her biography that she filled with a reckless childhood abandon, and how she matured into a divine woman, eloquent and distinguished from having been there, in the face of a hundred storms, a thousand days where she watched the sun beams hit a certain part of a rock in her back yard, and how she saw a face of the many dead that lingered on her soil, and maybe one of them took her. The ghost of her dreams, the positive one, who didn’t drink and die but the one who wore his skin to the bones, working in the fields to feed his family. He took her on top of the cloud line, where there were more ghosts and angels, whatever was remembered and revered by Humans was disposed in this junkyard of pink and blue spirits, like a simple pink and blue signifying gender on pillowcases and infantile clothing. There was also an imprint on her DNA that held a formative smile. Unlike other children crying into their pillow and leaving a sad face, Booba had a smile imprint in her DNA which gave her a strength seen only in men during those times. She rose in the morning like an emperor and fell asleep like a diplomat. There were little traces of diamond dust around where she played. She finally moved to America and unleashed her powers. The Karma at that time in America was dark with mafia ties and pimps and hookers strolling around NYC, baiting bystanders with perversion and fear. She walked through with an impenetrable light. She toed her aging mother behind and spoke maniacally about the Beatniks and the Art movement. They settled in Los Angeles where the sun turned Booba’s hair platinum. Booba became the poorest star on Earth and attracted the Buzzhounds, who began following her like Andy Warhol groupies from the Factory. She tied connections and sealed deals without stepping foot in the hierarchical white-collar incest of corporate land. She began to get a warm glow of motherhood yearning and wanted to begin a family. Alas, my mother was born and her sister, and the spirit continues. . .

Copyright 2012. ERIK CHRISTIAN

http://erikchristian.wordpress.com/2012/04/12/booba-the-systematic-endurance-of-survival/

Quote: by Benjamin Disraeli: Print by Robert Weingarten: “Portraits Without People:Quincy Jones”, 2008.

 

 

The best way to become acquainted with a subject is to write a book about it.

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Tigers Gallery: worldwildlife.org

 link to slideshow                                                                                Tigers Gallery.

Possessed by the glare of incandescent soul:from makebelieveboutique

heartfelt!

Make Believe Boutique

Creative work is seeing through one’s eyes,

not with them….Edward Weston

I am not contained between my hat & my boots….

Walt Whitman

…in other words, we see through our entire body…

but seeing is elusive….like being under water or walking gingerly in deep fog…

being possessed by light & love & the lyrical nature of paradox….& yet…

you continue to only touch, kissing so softly an image which feels like peace…this fleeting consummation of seeing is your fullest expression…

the undoing of day brings the night’s cyclical struggle to know…

golden light seeping into soul…

There is a citadel, inviolate,

The inmost hidden kernel of the heart,

Changeless, eternal, imperturbable,

A rock unmoved amidst the storms of life,

Girdled by veils of purifying flame,

Through which the questing soul,

in search of peace,

Must pass, & passing suffer, till the spark

Which struggles, all but snuffed,

within this clay,

Has blossomed into lightning radiance,

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Dragonflies by Tracie Louise

Dragonflies.

I am always in awe when I look at this work.

Some of the most Beautiful Photography I have ever come across.

Enjoy. Heather Whitley.

_______________________________________________________

Tracie Louise

Looking through a camera lens, the World looks very different to me.
Life takes on a whole new significance.
The impossible becomes Possible,
the ordinary, Extraordinary.

http://tracielouisephotography.net/2012/01/23/dragonflies/